Literary novel about Wiradjuri connection to family, Country and culture
Content warning: missing child, Stolen Generation, racism, colonialism, eating disorder, sexual assault
This novel won the 2020 Miles Franklin Literary Award, so it was already on my radar. I bought it a couple of months ago, but was inspired to make it my next book by the recent IndigenousX #BlakBookChallenge.
“The Yield” by Tara June Winch is a literary novel about a fictional place called Massacre Plains. The story is told from three point of view characters: Aboriginal man Albert Gondiwindi, his granddaughter August Gondiwindi and Reverend Ferdinand Greenleaf. Albert has found out that he does not have long to live, and spends his last living days recording the language of his ancestors in a dictionary that uses vignettes from his life to explain the words and their meaning. Shortly afterwards, August finds out her Poppy has died and returns home from the UK for his funeral after many years of estrangement. Things in Massacre Plains are both exactly the same and completely different as she reconnects with her Nana, cousin, aunties and an old flame. In 1915, Reverend Greenleaf pens a letter to the British Society of Ethnography to tell the truth about what happened in the Mission he established in Massacre Plains.
This is a brilliantly crafted novel that combines three narrative techniques to create a compelling and multifaceted story. Albert’s dictionary in particular was such a unique way of storytelling. Albert, who was taken from his family as a child and placed in a Boys’ Home, is visited by his ancestors who lead him through time to gently and patiently teach him the language and culture that would have otherwise been lost to him. His chapters are all the more poignant because they cast into relief how much was stolen from Aboriginal people through colonial violence and racism, making the knowledge bestowed by his ancestors critical. Greenleaf’s chapters are also interesting because they provide the dramatic irony of someone who genuinely believes that they are doing the best for the people in their care, but who is ultimately contributing to their loss of culture and who is powerless to protect them, especially the women, from slavery and sexual violence perpetrated by settlers.
Although less avant-garde in structure than the other chapters, August’s story is no less compelling. When she returns to the home her grandparents raised her in, she struggles to make sense of Prosperous House’s painful memories and the plans for it to be repossessed by a mining company. August’s chapters are in some ways the most heartrending. August has to confront the old trauma of losing her sister Jedda, who went missing when they were young, and face the new trauma of being displaced from her home. These traumas take their toll on August, who throughout her life has struggled with disordered eating. Her journey to the city with her aunty to visit the museum and see her people’s artefacts showed how painful it is that so much Aboriginal history is not even accessible to the people whose heritage it is. Through this experience Winch touches on the idea of repatriation, consistent with the strong theme of returning home that underpins this novel.
Finally, I also really enjoyed reading the Author’s Note and Acknowledgements which provide plenty of recommendations for further reading, some historical context for the compilation of Wiradjuri language and a little bit of insight into Winch’s own research, writing process and family. Winch is a fantastic writer and this is an excellent and original novel committed to truth-telling and full of heart.