Tag Archives: feminism

Translating Feminisms

Translated poetry collections from Indonesia and the Philippines

Content warning: sexual themes, sexism, violence

A couple of months ago, I came across a Kickstarter campaign for two translated chapbooks on Twitter that really caught my eye. I have been doing The Quiet Pond‘s Year of the Asian Reading Challenge, but the majority of the books I have been reading have been novels. I don’t read a lot of poetry, but I was very interested in supporting this project. Since there are two separate chapbooks, I’ll review them both separately within this post.

Deviant Disciples: Indonesian Women Poets

“Deviant Disciples: Indonesian Women Poets” edited by Intan Paramaditha is a collection of poems by Indonesian writers Toeti Heraty, Dorothea Rosa Herliany, Zubaidah Djohar, Shinta Febriany and Hanna Fransisca translated by Tiffany Tsao, Norman Erikson Pasaribu and Eliza Vitri Handayani.

Paramaditha introduces the collection against the backdrop of the Balinese tale of Calon Arang and the idea of the subversive woman. The poems are concerned with sexuality, controlling the female body and how public morality encroaches on the private life. The women in the poems conduct rebellions in their own ways: navigating the spaces between mythology and social expectations to express their sexuality and inhabit their own bodies, sometimes at great risk to their own personal safety.

In Herliany’s poems Marriage of the Knife, Marriage of the Bodiless Whore and Sinta’s Elegy, she explores the danger and violence of prioritising female desire, reveling in the perceived darkness of succumbing to sex alone or with hypocritical and pathetic lovers. Febriany’s poems Open Body and Nightmare from the State consider how bodies are policed by friends, the state and even our own spirituality. In Djohar’s poems Siti Khalwat: An Excerpt and Here on the Land of 7000 Skirts, I, gendered violence is real and present and it is women who must accept punishment for the consequences of male desire. Heraty’s poems Entreating the Goddess Durga and A Middle Aged Ballad delve into the psyche of middle-aged women defying the roles set for them, speculating on the way these roles grow into gossip, rumour and folklore. Fransisca’s poems are concerned with Chinese-Indonesian women’s bodies specifically, objectified and reduced to their parts for consumption through labour or sex.

This is a fantastic, diverse collection of poetry that provides an excellent sample of some of the rich, evocative writing from Indonesia. Having lived in Indonesia and studied Bahasa Indonesia for many years, I am again inspired to read more Indonesian literature.

Pa-Liwanag (To the Light): Writings by Filipinas in Translation

“Pa-Liwanag (To the Light): Writings by Filipinas in Translations” compiled by Gantala Press is a collection of poetry by women from the Philippines. There are 27 different contributors acknowledged in this chapbook, so I won’t list them all here, but the contributors come from an incredibly diverse range of ethnic, linguistic, gender, sexuality, class and age backgrounds. Gantala press “is an independent, volunteer-run, feminist small press/literary collective” and sourced the poetry included in the collection from across the archipelago.

Some of the major themes that permeate this collection are motherhood, grief, state-sanctioned violence, poverty and forced disappearance and I’ll just mention some of the poems that particularly struck me. Kaisa Aquino’s poem Mother and her Ghosts Left Hanging in the Yard is a frisson-inducing poem about a mother whose husband is no longer there with beautiful nocturnal and domestic imagery. Liberty A. Notarte-Balanquit’s three poems Switch, A Gift of Suspicion and Birth are succinct reflections on the trauma and bargaining associated with motherhood. Miriam Villanueva’s Sister and Brother is a vignette about a sister who stands in for her mother who must leave the home to provide for the family. Pasig Jail by Melanie dela Cruz is a heartwrending account of exploited workers punished for trying to assert their rights in a corrupt system. A poem attributed to Organisasyon dagiti Nakurapay nga Umili ti Syudad We, the Poor reads like a prayer, a protest chant or even a working song. Abbey Pangilinan, Mixkaela Villalon and Ica Fernandez’ prose Hens in the Cull: Women in the Time of Tokhang uses chickens as a compelling metaphor for women under the Duterte Administration, particularly with respect to the instinct of mother hens to protect their brood.

This is a raw, challenging and heartbreaking collection full of as much love as it is hardship. The introduction of this chapbook states “[c]ompared to other Asian or Southeast Asian countries, the Philippines does not really engage in translation – whether of foreign books to local languages, of local books to another local language, or local books to foreign languages. This book is our response to that gap”. An incredibly important collection that certainly achieves the goal of sharing a feminist Filipina experience.

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The Philosopher’s Daughters

Historical fiction about two English sisters drawn to the outback

Content warning: racism, colonialism, sexual assault

I received a copy of this book courtesy of the author. I previously reviewed one of her books which I quite enjoyed, so I was looking forward to seeing her work in another genre.

“The Philosopher’s Daughters” by Alison Booth is a historical fiction novel about two sisters, Harriet and Sarah, who are brought up by their father in London in the late 1800s. Musical Sarah accompanies her father to a meeting about women’s suffrage where she meets Henry, a friend of a friend, who has returned from working in New South Wales. When they marry and move overseas to the colony on an extended honeymoon, artistic Harriet remains to assist their father with his work. However, when the unthinkable happens, Harriet finds herself adrift, she decides to join her sister and see if she can capture the light Sarah keeps writing about on canvas.

This is a gentle, flowing novel that carries the reader from a relatively privileged, intellectual life in London to a rather idyllic, if physically demanding, experience in the Northern Territory. Despite being raised in the same household, Sarah and Harriet have quite different takes on women’s empowerment and Booth uses the sisters to examine how there is no one correct way to practise feminism. While Harriet is practical and a fierce advocate in her own right, it is Sarah who finds adjusting to horse riding, hot weather and even wielding a revolver. However, although independent and forthright, the sisters are not invincible and I thought that Booth was convincing and sensitive in the way that she handled the aftermath of a sexual assault.

I enjoyed Booth’s use of art and music to help forge connections between the characters, and how the change in lifestyle, climate and landscape necessitates flexibility in new instruments and artistic styles. Booth also does not shy away from examining some of the violent and racist practices and policies of the colonies, tackling issues from forcing Aboriginal sportsmen to play cricket with sticks all the way to massacres. Stockman Mick was an interesting character whose education and experience set him apart from the other Aboriginal characters in the book, and through Mick, Booth explores questions of legal identity, stereotypes and even stigma around interracial relationships.

I think a lot of white Australians, who did not learn about the realities of the Terra Nullius myth, the Frontier Wars and the Stolen Generation until recently, are currently finding themselves having to grapple with their ancestors’ history and participation in colonialism. This novel is a good example of trying to make sense of what happened and write about early allies to feminism and racial equality in the beginnings of a colonised Australia. This was a really interesting book to read having recently read “Talkin’ Up to the White Woman“, a thesis on Indigenous women and feminism, especially because this book is very concerned with the beginnings of feminism as we know it.

Reading this novel with Moreton-Robinson’s words in my mind, I think there were two things missing from Booth’s book. The first is a critical assessment of Sarah and Harriet’s role as white women perpetuating the subjugation of Aboriginal women, including Bella and Daisy. There is no real explanation in this book of how the two women become housemaids, whether they are paid wages and how their land has been appropriated for white profit. I felt that there was less nuance in Bella and Daisy’s characters than, for example, Mick’s. I think this could have been rectified by the second thing which was missing: consultation with Aboriginal people.

While Booth’s book is very well-researched, using a number of contemporary sources, family history and observations from her own travels around the Northern Territory, one thing conspicuously absent from the acknowledgements section are any Aboriginal academics or writers. There is no shortage of Aboriginal academics, and I think that given what we know about bias, erasure and self-serving lies in colonial texts, it is critical that when we write about Aboriginal people, we include Aboriginal perspectives.

Nevertheless, this is an enjoyable, easy read that will appeal to historical fiction buffs.

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Filed under Australian Books, Book Reviews, eBooks, Historical Fiction

A Room of One’s Own

Essay on the importance of independence for women writing fiction

This was a gift from a friend (I believe) who is quite the Virginia Woolf fan. It’s a beautiful little hardcover edition with light blue embossed fabric beneath the dust jacket and shiny gold edges. This my 81st, and last, book of 2019 and I was looking for something short but also inspiring to kick-start my writing in 2020.

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“A Room of One’s Own” by Virginia Woolf is an essay about the barriers for women in the early 20th century to becoming writers of fiction. Much of the essay reflects on the prestigious university campus of “Oxbridge”, a portmanteau of Oxford and Cambridge, and the ways in which doors had opened to women, but not completely. Woolf also writes about the way poverty impacts women’s ability to write fiction: poverty of money, but also of time, education, opportunity and privacy.

This is an intriguing book. Although it is non-fiction, fiction seeps into the edges and Woolf uses suggestion, exaggeration and imagination to convey her points. While she explores the Oxbridge university campus, Woolf also examines the lives of historical women fiction writers and analyses why they were able to find success. She concludes that it is not a lack of ability that holds women back, but a lack of time and resources, particularly due to the expectation that women devote themselves wholly to being mothers.

Woolf creates a parable out of an imaginary sister of Shakespeare’s, rebutting the argument that a woman couldn’t have written Shakespeare’s plays with example after example of sexism. Woolf later creates another character to explore the significance of women fiction writers in writing same sex relationships. This edition of the book includes an introduction by Frances Spalding, which provides useful historical and biographical context for Woolf’s writing.

Woolf’s key argument is that for women to be able to write fiction, they need £500 a year, the equivalent of approximately AU$63,000 by today’s currency, and a room of one’s own. For a bit of perspective, this is about half as much again as Australia’s minimum wage. While Woolf is very aware of the barriers that separate women of her class from their male peers, I think perhaps she is not quite nearly so aware of the barriers that remain between her and woman of other classes and races. Woolf, very fortunately, inherited a sum from her aunt, which set her up to be able to focus on her writing. However, wealthy aunts are not something available to all of us, and while Woolf’s family did prioritise her brothers’ education over hers, it was nevertheless a wealthy family that was supportive of her writing. 

This is a very creative piece of non-fiction that uses fictional characters to shed light to real barriers for women who write. I came away from this book very grateful that I have a room with a desk to write in, but also very aware that the time, space and financial means to write are not things that are available to everyone.

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Me Too – Stories from the Australian Movement

Literary event at Muse Canberra with Miriam Sved and Ginger Gorman hosted by Emma Macdonald about the #MeToo movement in Australia
Content warning: sexual harassment, sexual assault, bullying

18 months ago, a storm hit Twitter under the simple and otherwise innocuous hashtag #MeToo. Originally a means to highlight the prevalence of sexual harassment and sexual assault that women experience, particularly in the workplace. As more and more women shared their experiences, and as the movement grew and evolved, and controversy after controversy has emerged, questions have arisen about the purpose and the extent of the movement. I certainly have a lot of questions about the implications and limitations of #MeToo, so when I was invited to come see editor Miriam Sved and contributor Ginger Gorman discuss the new book “#MeToo: Stories from the Australia movement” at Muse Canberra with HerCanberra associate editor Emma Macdonald, I was very eager to hear what they had to say.

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Image from Muse Canberra

Macdonald kicked off the conversation by asking where Sved and Gorman were when #metoo happened. Sved said that she recalled being impressed, awed and horrified. She said that she was not an online discloser, and it did scare her seeing so many people putting their personal trauma out there. She said that she did not participate, noting that as a fiction writer she prefers to hide behind stories, but could see that it was a watershed of relief for many people. Gorman said that as a Twitter junkie, she had been glued to the phenomenon. She said that the media industry is rife with sexual harassment, and #metoo was the first time she had ever written down her own experiences being sexually harassed by a senior colleague in the workplace. She said that at the time, she recalls a lot of people worrying that their experience wasn’t as bad or didn’t count. Macdonald said that she is a private person, but she felt that she couldn’t keep it inside. She said that she made an oblique post, but remembers feeling a sense of relief and that she wasn’t alone.

Macdonald then asked Sved about the how the anthology came about. Sved said that she had read so many fascinating experiences online, and that they had published two anthologies previously, but they still worried about whether or not they were the right people to do it. However, eventually they figured that someone should. Noting that many of the narratives so far had been from predominately rich, white Hollywood celebrities, they wanted this book to include more diverse voices. They decided to approach it with a public call for pitches across different forums to get some different perspectives from different industries. Sved acknowledged that there had been a real focus on the media, and Gorman noted that it was the media that had the platform to share the stories. They discussed how ubiquitous harassment seems to be in nursing, and how it is an open secret.

Macdonald noted how nuanced the book was and said that while nothing was shocking to her, it all hurt. She mentioned a particular contributor Sylvie Leber whose story of being violently raped really stayed with her. Sved said that her story was powerfully disturbing, and they had to include it. She said that they didn’t want to say that people were “only” sexually harassed in comparison, but that it was a challenge to represent the whole spectrum.

Gorman noted that there is an overlap between #metoo and predator trolling. She said that cyberhate costs $3.7 billion to the economy, and while both men and women are targeted, the type of harassment women receive is different. She said that women are more likely to experience doxing, violent threats and intimate image abuse, and that the harassment is far more sexualised and violent. She said that it is all indicative of coercive control, and it is real life men trying to do harm because they are angry and believe feminism is to blame.

Macdonald asked whether they thought men are more predisposed to this kind of harassment. Gorman said that she felt that it was cultural rather than innate. She said that one woman in her book who had been stalked, harassed and threatened said that men hate her because she is talking about things that they would usually talk about, and they perceive that as her taking up their space. Macdonald noted that there seems to be a theme of anger, and Sved said that editing the book was enlightening and alarming. She said that there are silos of people who are silenced and disempowered. She said that things like trolling, harassment and domestic violence are considered private and something that women should police themselves. She said that the reality is that these things exist in plain sight.

A member of the audience took the opportunity to ask a question about anger, and whether or not it is leading to change. Gorman said that she believes you cannot solve hate with hate. She said that while researching her book on trolling, she formed friendships with some of these people. She said that you can be angry, but ultimately she didn’t want to hurt them back. She said that she instead used something she calls radical empathy – going in and listening, learning why someone behaves like that and why they hate women so much. She said that while anger is a motivator, ultimately it is destructive and polarising. Sved said that she swings between pessimism and optimism. She said that organisationally, there can be changes and attention can be brought to the right people. However, she said that there was a problem with reaching women broadly, and that she felt that the broader focus should be on empowering women. She said that in a time where there is a lot of job insecurity, and when people prioritise jobs so much, it can be hard to either speak up about things or even get the support to speak up.

Gorman raised the point that as a result of #metoo, some people have lost their jobs and there have been some instances of social justice. Macdonald raised the issue of Geoffrey Rush’s defamation case, and how the outcome of that has been damaging to the #metoo movement. She also noted that not everyone shared the same views about #metoo, and that Australian author Helen Garner, who she described as “tough”, had advocated an approach of “kicking him in the nuts“. Macdonald said that that approach doesn’t take into account power dynamics, expectations of politeness, embarrassment or fright. Sved said that she felt that the Garner question pits women against each other generationally.

Gorman said that when her experience happened, she was 21 years old and a man massaged her shoulders uninvited in the workplace and told her “that necklace looks good on you. You know what else would look good on you? Me.” She said that she told her managers, and they said that he does that to everyone, and that the man was later appointed the sexual harassment officer. Sved said that women are socialised not to make a fuss, and Gorman agreed that there is an understanding that women who make a fuss don’t last long in the workplace.

Macdonald asked whether they thought that structural change is happening, and if not, how do we move it forward. She acknowledged that there had been similar movements before, such as by Anne Summers. Sved said that she felt that there had been some structural changes, and that there had been some traction through social media. She said that in the book, there is a graphic narrative that is quite pedagogical which essentially states that alone, nobody can change anything and that most of us do not have the luxury of making sweeping changes, but that everyone can make small changes in their own world. Sved asserted that we still need sweeping legal and industrial relations changes. Gorman said that there has to be nuance. She said that there had been calls for movements for partners, for all women including trans women, and for supporting those around you. She talked about the issue of bystander bullying and the strategies of amplification, like women in the Obama administration, and the technique of using polite, corrective speech to help combat trolls. She says that she retweets other women and helps to enforce polite social norms.

An audience member asked the panelists a question about whether they thought that the public sector was better than the private sector for women’s safety. Sved said that she felt that at the heart of all these problems are structural issues, and that even academia, which is considered to be “family friendly”, there are has equality issues. Sved invited people to simply look at how much unpaid care work women still do. Gorman said that in workplaces, she has been bullied and harassed mostly by women. She said that she feels that often women feel like they have to fight over scraps of power and behave like the archetypes of 1950s men. She said that giving other women a break can be seen as soft.

Macdonald said that she felt that the public service is so far ahead of other industries, that it might be an unrealistic standard. She said that she found moving from the Canberra Times to HerCanberra to be mindblowingly different in terms of culture. Sved said that she felt that the community sector is the same, and that there are so many women (though acknowledged that it is a low paid industry so men often don’t go for jobs). Macdonald said that she felt that the real area that needs change to be forced upon it is in politics, and the audience resoundingly agreed. Sved said that her experience of the legal sector was also dreadful. She mentioned the “pure juvenile misogyny” Fiona Patten had experienced, and Macdonald noted Tanya Plibersek deciding not to run for leader of the Labor party due to caring responsibilities.

However, Macdonald said that New Zealand Prime Minister Jacinta Ardern does suggest that there is hope. Gorman said that a man she had spoken to who was part of the incel movement, who didn’t agree to being in her book, said after a year of speaking to her that he doesn’t hate women any more. Sved pointed out that the movement was originally started by a woman who was exploring human connection, and was co-opted by toxic masculinity and became all about whose fault it is. Gorman said that hatred wouldn’t be online unless it was already in society.

Another audience member asked a question about whether men who engage in sexual harassment behaviour really understand how it affects women. Gorman said that she felt that often they don’t. Gorman referred to a “This American Life” podcast episode about a woman who tries to discuss catcalling with the men who are catcalling her, and how the men genuinely did not seem to understand the impact it had on women.

I managed to ask the last question, and I wanted to go where I felt like the conversation hadn’t quite gone yet: has #metoo gone too far? I shared an example of someone I knew who had been publicly accused on social media of sexually assaulting a woman, someone I was certain hadn’t done what he was accused of. I also acknowledged that there is a deficit in the legal system, and that the difficulty in getting a conviction for a sexual assault in court can explain why people would seek justice elsewhere such as via social media. I asked the panel what they thought about the interaction between #metoo and the role of the legal system.

The panel agreed that social media is not really equipped to prosecute individual cases, and discussed grey areas like Geoffrey Rush’s alleged conduct and the anonymous article published about a date with Aziz Ansari. They agreed that there is a need for law reform, and reforms in the workplace. However, they said that they did not feel that #metoo had gone too far because the purpose of #metoo is to facilitate structural change and that in that regard, there is still a long way to go.

The discussion was wrapped up there but if you want to find out more about the movement, people’s experiences and its limitations, you can check out the book yourself.

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Lost the Plot – Episode 18

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South of Forgiveness

Please note that this review discusses sexual violence and may be upsetting to some people. I use the term “victim” and “survivor” interchangeably throughout this review.

I received a copy of this book courtesy of Lost Magazine. I first became aware of this book, and the controversy surrounding it, when I watched the International Women’s Day episode of Q&A earlier this month. I was pretty taken aback by the premise: an author touring Australia with her rapist to talk about the book they have written together? Before I had even seen the book I was conflicted.

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“South of Forgiveness” by Thordis Elva and the somewhat befittingly named Tom Stranger (in slightly smaller writing), is a recount of a week that they both spent together in Capetown, 17 years after Stranger raped Elva when she was 16 years old. While finishing high school in Iceland in 1996, 18 year old Australian Stranger met Elva and they started dating. Very early in the relationship Stranger brutally raped Elva while she was completely incapacitated by alcohol then broke the relationship off shortly afterwards. A number of years later, long after Stranger had moved back to Australia, Elva reached out to Stranger by email to talk about what had happened. After 8 years of emailing, Elva and Stranger agree to meet in South Africa to see if they can finally achieve what they both long for: Elva’s forgiveness.

Where do I even start? I found this book to be incredibly problematic in a plethora of ways and I have a lot of very complex thoughts about it. From the outset, this is a very difficult and uncomfortable book to read. I found myself many times sitting there with the book next to me procrastinating on my phone – not because the book was badly written (Elva is a spirited and eloquent writer) – but because I was so reluctant to dive back into the incredibly raw, challenging and morally ambiguous conversations.

Having some knowledge of justice systems and restorative justice programs, I was quite appalled that Elva would embark on a journey like this at all. Due to the Icelandic statute of limitations, the length of time that had passed and issues of evidence, there was no possibility of Stranger being charged for his crime. As a consequence, Stranger is caught in this awkward grey area of not being a convicted criminal but being remorseful for his actions nonetheless. Living on opposite sides of the planet doesn’t help, and access to joint counselling, mediation or any kind of formal process is impractical and ultimately never raised. I think my biggest reaction in this regard was wondering how Elva could feel safe spending a week with her rapist. As the story unfolds it transpires that this is not the first time that they have met up since the incident, but even so, it made for some very intense reading.

However, it’s not just physical safety that could have been a concern – it was also emotional safety. Sexual violence is about power, and Elva is clearly driving this bus. In fact, even from the writing it is clear that Elva is a very strong, determined person and Stranger seems much more hollow and unsure. The difference in tone between Elva’s parts and Stranger’s parts is clear. Nevertheless, it made me wonder: what kind of message is this sending for other rape survivors? I’m conflicted about the idea of recommending that people forgive their rapists generally, let alone over the course of a week of intimate discussions in a country not your own. One of the biggest obstacles for most victims, obviously, is actually having a rapist who feels remorse for their actions. I don’t think that forgiveness is essential for everyone’s survival. Elva decided that this was what she needed to do to let go of her trauma, but I don’t think that this is going to be the path for everyone. Everyone deals with suffering in their own way, some people could be seriously retraumatised by having to face their attacker. This is one point where I think it’s important to reiterate that this book is not and should not be taken as prescriptive.

Another message I had concerns about was the message for perpetrators. As I mentioned earlier, Stranger essentially got off scot-free, and I worried about this sending the message to rapists (or potential rapists) that a) they were unlikely to ever be prosecuted, and b) that their victim would forgive them eventually. I had concerns about the extent to which this book could be interpreted as being apologist, but I think ultimately that was not the case. The book is divided into 7 sections, one for each day in Capetown, chronicling Elva’s experiences and their conversations, and then finished with a brief summary from Stranger. Despite never having faced the law for his actions, Elva’s observations and Stranger’s sections show that he has been wracked with guilt. Although my knee-jerk reaction was for someone to throw the book at him, on reflection that is probably against my core beliefs when it comes to the justice system. Sentencing by courts typically have one or more of three main purposes: punishment, community safety and rehabilitation. Despite my initial desire to see Stranger punished, ordinarily, that’s not the purpose I subscribe to and I prefer prisons and sentences to be more about community safety and rehabilitation. After reading this book, I was left with two questions to answer: did I think that Stranger was safe to be in the community and did I think that he had been rehabilitated? My answer to both was yes.

I think that this raises two important points. The first is that legal systems worldwide are still extremely flawed when it comes to sexual violence, both in the laws and their application. Maybe if circumstances had been different, Stranger would have gotten a conviction, maybe he wouldn’t have. I recoil from ideas of vigilante justice, but I acknowledge that the legal system frequently does not get it right. The second point is what Elva calls the monster effect, and I think this is the most important message of the book. Sexual assault isn’t always done by some stranger down an alleyway, sexual assault can and is done by people known to the victim. This is in some ways even more traumatic because of the enormous breach of trust. Most people who know Stranger probably consider him a “good guy”. There are probably millions of men around the world like him who did a similar, once-off thing and kept going when their partner said no, or took advantage while their partner was not able to give consent. This raises further moral questions about to what extent people are and should be judged on a once-off action. Most casual rapists probably never think of it again, while the impact on the victim can be lifelong. I think this book treads a fine line between raising awareness of this different kind of rapist and inviting the reader to believe that people can change and be “on the right side” again.

There was one part of the book that made me deeply uncomfortable. Towards the end, Elva and Stranger visit a rape crisis centre together and although Elva seemed completely fine with this, Stranger and I were not. While I appreciate (as I’ve said above) that Stranger was never convicted of a crime, I think in my heart a rape crisis centre is a safe place for survivors to seek assistance. This was one point in the book where I felt like Stranger and Elva’s reconciliation was put before the best interests of others. It was almost like a betrayal of the CEO’s trust. Without any criminal convictions, there was nothing apart from Stranger’s own guilt stopping him from being there but eventually Stranger grew so uncomfortable that he left. I felt as though if this had truly been about Elva networking, she could have gone alone but there was a sense that this was more about proving a point.

I think another thing that felt a bit incongruous with the core subject of the book was how much of this book seemed to be a joyful celebration. I think I described this book to my partner as something along the lines of “misery porn meets travel blog”. The beginning of the book in particular feels like it’s leading up to a hugely traumatic event, but the rest of the book had a bit of a summer holiday by the beach feel with Elva and Stranger doing a lot of their discussions on various tourist activities. Elva has quite a whimsical writing style and there is a fairly strong spiritual undertone to this book with references to the “playwright in the sky” and a lot of credence given to signs and serendipity. They both laugh a lot, and they both cry a lot. I think this serves to highlight just how complex the relationship between Elva and Stranger is with years of history and trauma between them, but also a fragile friendship. I think again it would be incredibly unrealistic for most rape survivors to have a fun holiday with their rapist and talk it out heart-to-heart.

My final problem with this book is a problem with money, and I think ultimately I would not have bought this book myself. In Australia especially, it is illegal to profit from your crime, however again Stranger finds himself in the grey area of having admitted to a crime but never having been convicted. Technically, the proceeds of the book go towards him for having done a bad thing rather than having done a crime, but I think my reaction is still the same. There has been some call for him to donate any profits he makes and I understand Elva said that she would be receiving the bulk of any royalties anyway.

My main message to people who are considering reading this book is to not take this as a recommendation for how to respond if you have been sexually assaulted or sexually abused, or you yourself are a rapist. This book depicts an extraordinary situation with two very privileged and educated people that would be completely out of reach for most. I think that the correct way to take this book is as a thought experiment to unpack some of the moral and social issues around rape. It is an incredibly challenging book to read and ultimately I’m not sure where I fall on every moral conundrum, but I think anyone who reads this book should read it with caution.

If you have experienced sexual violence, either as a survivor or a perpetrator, please report and seek assistance through your local services. 

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Filed under Book Reviews, Non Fiction, Uncategorized

The Secret Loves of Geek Girls

I had been waiting for the right time to read this book, one that I had gotten by way of a Kickstarter some time last year and that came with a gorgeous signed bookplate sticker, and finally the time had come. After days of heatwave, the evening had cooled down enough that I could snuggle in bed with a cup of tea and one of my bestie’s homemade chocolate chip cookies. I’d just come back from seeing the new Disney movie Moana, my dog was coming in occasionally to say hello to me, and in the background was the white noise of a fan and my boyfriend admonishing his randomly assigned teammates in Overwatch over voice chat. The mood was well and truly set.

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“The Secret Loves of Geek Girls” is an anthology compiled and edited by Hope Nicholson. The book contains non-fiction stories, comics and essays by over 50 creators (including Margaret Atwood) all about being a geek girl in love.

You never really know what you’re going to get when you back a Kickstarter project, but the final product of this book was much more than I had hoped for. It is a real celebration of women’s creativity, passion, intelligence and eloquence. I was really impressed at the diversity of voices that emerged from these pages and I felt their heartbreaks as my own heartbreaks. As somewhat of a geek girl myself, I knew about a lot of the fandoms (though the Dr Who references and any game that wasn’t a single player RPG was a bit lost on me). Some of the stories were much stronger than others, and I loved Minas TirithFanfiction, F/F, angstCherry and Montreal, 1993 the most. Some of the artwork in here is spectacular, and some a little less so.

This is an inclusive, well-considered collection of stories by geeky women for geeky women who are looking for everything from something nice to flick through through to dating advice and, most of all, solidarity.

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Filed under Book Reviews, Graphic Novels, Non Fiction, Signed Books

Priya’s Mirror

Last year I reviewed the incredible free online graphic novel “Priya’s Shakti“. An empowering story about an Indian woman who, after being raped, becomes a hero, its creators have just released the second installment of Priya’s story: “Priya’s Mirror“.

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With the blessing of goddess Parvarti and a tiger sidekick to boot, rape survivor Priya has been travelling India inspiring other women. While resting on her journey, Priya is approached by a man who asks for her help. The man is in love with a woman who has a beautiful voice but who is also the victim of an acid attack. She is trapped in a castle with other women scarred from acid attacks, and it is going to take Priya’s gumption with Parvarti’s help to break these women and their demonic captor free from their self-made prisons.

This graphic novel is so necessary. Drawing on elements of faith and fantasy, Priya tackles a social issue that is as much about reducing stigma as it is prevention. Acid attacks are a horrific example of gender violence and Priya’s story shows that part of the solution lies in empowering the women who are victims of these attacks and tacking back the self esteem the perpetrators tried to steal. In this beautiful illustrated and digital format where modern meets traditional, Priya’s stories are very appealing to a wide audience. The comic is free to download as well which makes it available to everyone, regardless of their socio-economic background.

If you have a spare 10 minutes, I would definitely recommend you read this comic. Stigma and shame are still rife when in comes to gender-based violence and fuel beliefs that women are somehow to blame. Stories like this one are essential to continuing the fight to empower women and to make our world a safer, better place.

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Filed under Book Reviews, eBooks, Graphic Novels