I picked up this book at a Lifeline Book Fair some time ago, and I was so excited it was back on this weekend after a long, COVID-19 hiatus. When I selected this book from the bookshelf, there was no doubt why I had chosen it at the book fair in the first place. The cover is stunning. There is a great little story at the end of the book where the author explains that the design is actually a photograph of his great-grandfather’s own painting – a tradition passed down from father and son. The book is embossed, and the floral designs just feel lovely to touch.
“The Book of Gold Leaves” by Mirza Waheed is a literary novel set in the disputed area of Kashmir. The book is about two young people: Faiz, an artist who paints papier-mâché boxes, and Roohi, a university graduate who dreams of romance and gazes out her bedroom window. When Roohi one day spots Faiz near the shrine by her home, she contrives a plan to meet him through old school connections and by navigating proper decorum. While their connection is undeniable, after Faiz witnesses several very personal instances of violence, he is compelled to leave his terrorised city to train as part of an armed militia. Divided by distance and differing religions, can their love survive?
This is a beautifully written book that juxtaposes a classic love story against the slow erosion of freedoms that comes from living in a place experiencing conflict. The gradual takeover of a local girls’ school by the military was a heartbreaking metaphor not only for the loss of rights gained in the past, but for the loss of a future. Waheed imagines an armoured vehicle called the Zaal that literally catches people in nets and disappears them, morphing into a horrifying urban legend within the already terrified community. Waheed also juxtaposes the gentle artist Faiz, who dreams of painting a masterpiece inspired by a painting of Omar Khayyám, against how easily he trains to use assault rifles and make bombs in nearby Pakistan. Faiz walks a tightrope between his obligations to the militia and his desire for a peaceful, loving life with Roohi and Waheed does an excellent job of capturing this tension.
The only additional thing I will say is that Waheed is such an evocative writer and uses so much imagery that multiple times I found myself off on a daydream tangent thinking about ideas he introduces. This is a thoughtful book that requires some time to ponder about, but which has a lot to teach a willing reader.
This series was given to me as a 21st birthday present by some family friends, and I must admit that was a very long time ago. They were no longer banned in Indonesia, and although I was nevertheless a little nervous about it, I decided to take them with me when I studied in Java for a year. I definitely finished the first book and had at the very least begun the second, but while I was over there, my third book went missing. It took some time of scouring op shops and the Lifeline Book Fair before I finally found another copy in this set. It’s a beautiful set, and it’s been gathering dust on my shelf far too long. Some relevance to research I’ve been doing recently and the Year of the Asian Reading Challenge finally encouraged me to give this series another go. I also found out that last year the first book was adapted into a really great and well-cast film which is currently on Netflix.
“The Buru Quartet” by Pramoedya Ananta Toer and translated from Bahasa Indonesia by Max Lane is a series of four historical novels called “This Earth of Mankind” (Manusia Bumi), “Child of All Nations” (Anak Semua Bangsa), “Footsteps” (Jejak Langkah) and “House of Glass” (Rumah Kaca). The series is largely about Minke, a young Native Javanese man of significant family standing who, at the end of the 19th century, is permitted to study at the HBS – a secondary school typically reserved for students of Dutch or Eurasian (Indo) heritage. One day, an Indo classmate invites him to visit another Indo friend at his family’s home. Despite being on of the most educated Natives in Java, Minke is struck by the impressive Nyai Ontosoroh, a Javanese woman who is both concubine to a Dutch man and single-handedly managing his estate and business without ever having been formally educated. Minke is also struck by Nyai’s beautiful Indo daughter Anneleis. Growing close to this unusual family sets Minke on a new path of enlightenment and understanding about the true nature of colonialism. Already a published writer, Minke begins to write about his observations of inequality under colonial rule. When he experiences an unthinkable tragedy, he focuses his attention on how to wake a sleepy Java and navigate the subtleties of class and culture to bring a national awareness to his readers.
I cannot stress enough how excellent this series is. In it’s own right, it is a masterpiece of historical fiction combining meticulous research, characterisation (my absolute favourite character was Darsam the bodyguard) and political insight. However, I cannot write about this series without mentioning the circumstances around how it came to be published. Not unlike the historical figure Tirto Adhi Soerjo upon which his books are based upon, Toer was imprisoned under the Suharto regime and forbidden from having any writing materials on an island called Buru which became the novels’ namesake. Toer, who had spent many years researching this story before his personal library was burned, recited the story of Minke to his fellow prisoners and was eventually able to write it down. After release, Toer published his books himself where they were subsequently banned for nearly 20 years in Indonesia despite being available to great acclaim around the world. The fact that they exist at all is a veritable miracle and it is a privilege to be able to read them in Lane’s well-considered and nuanced translation.
There are so many things that I could write about these books, but I think that I’ll limit it to two key things: it’s brilliance as a piece of historical fiction, and how well it has stood up to the test of time. If this is the result of a narrated story after a library’s worth of research was destroyed, I cannot fathom what this book would have been like had Toer not gone through so much hardship in writing it. The book is crammed full of cultural references from the Dutch East Indies at the end of the 1800s and early 1900s. Toer refers heavily to literature, art and music of the times, Native and European alike, bringing the story alive with context and colour. Toer helps the reader to understand the extremely complicated social hierarchies made up of traditional Javanese feudalism, white supremacy imported by the Dutch, emerging roles for educated and elite Javanese within the colonial bureaucracy and the uncertain position of Indos and Chinese people. Language is extremely political, and Toer introduces the reader to the concept of Malay as an egalitarian language through Minke’s initial internalised prejudices about Dutch and reluctance to write in his native Javanese. I was fascinated by the way in which Toer leads Minke to nationalistic ideas by referring to news of political movements in the Philippines and China through conversations with Dutch friends because news in the Indies was so suppressed by the colonial regime. Lane did an admirable job of capturing this nuance and providing informative yet unobtrusive notes, commentary and a dictionary in each book to help readers to understand some of this cultural context.
I think one of the most delightful and surprising things about this series is its progressiveness given it was published in the 1980s. Toer is without a doubt a feminist and the women in his books are fierce, intelligent and determined. A cornerstone of these novels is the lack of rights over children and property under Dutch colonial law that nyai have as compared with their Dutch masters. Minke is a lover of women and throughout the novels has a number of wives and lovers of all ethnicities. Each is adroit, beautiful, capable and brave and unlike his compatriots, Minke refuses to have more than one wife at a time. However, it is the issue of racism that is at the heart of this book. Minke, whose nickname is itself a distortion of a racial slur, observes racial inequality in the home, in the street and in the courts. His own education is limited by both his race and the availability of further education in the Indies and his only option is a medical school though his heart lies in writing. He observes stolen land, debt bondage and Javanese women traded to Dutch men for position and money. He observes the hierarchical nature of traditional Javanese society and how that hierarchy was exploited by the Dutch to place themselves firmly at the top. He observes how the riches of the Indies are extracted and exported with no financial benefit to his people. Eventually, Minke’s observations begin to be published and people begin to listen.
There is so much more I could write about this series, including the emergence of organisations, Toer’s handling of mental illness and the troubled policeman Pangemanann. However, I’ll stop here and just say that there is only one thing I regret about reading it which is that I didn’t read it sooner. I hope one day I can read it again in Bahasa Indonesia.